Gro Dahle's Confessional Abjection House - "the sofa that smiles from ear to ear"
Art by Loren Crabbe, from the series “ Purging Abjection .” Here's a video that I always think of when considering the difference in fear responses, and it hits several of the same topics we have this semester (uncanny, masks, and I think in terms of response, creepy and abject are similar) -----> Why Are Things Creepy? The avenues of exploration and interpretation in Gro Dahle's A Hundred Thousand Hours are so plentiful, that for the sake of purely instigating a discussion of this collection with specific regards to our class's most recent conversations, I'll focus on a few larger avenues to get the ball rolling. Dahle's poems have all the elements that should signal them as confessional- domestic space, shame (sexual), emotive lyrical language, etc. Yet from the opening poem, with the room standing to greet the speaker, we know that there are elements of surrealism and abject, radically diverging from confession. Julia Kristeva...
As I said in class yesterday, I'm interested in exploring the ways voice performs/is manipulated/is affected in Giving Godhead and Serenade. Voice, as I see it, is inextricably linked to our explorations of the lyric/lyric shame, the confessional and the role of masks/performance/performativity. How does sincerity operate (or not) in both books? Irony? How does voice cohere these collections? What limitations are inherent in adherence to one project/book-specific voice? etc. I'll write my microreviewthing on this, but welcome conversation in advance.
ReplyDeleteSerenade: the "I" is positioning the world in relation to itself, vs. Giving Godhead: the reality is creating the "I"
Deletegiving godhead:
ReplyDelete-- announces itself into-and-via a language* it shapes for itself
* this language drips with a freshness one might conflate with youth
* this language drips with a self-harvested empowerment; a force originating from manifested proclamation that needs not apologize or compromise for its phenomenon-existence
--is no apology^
^ sticking to its promise of sacreligion and thereby feeling-up the otherwise easily-and-well-scandalized hostipitality of the patri-santified capitalist site it's burrowing a holey nest into
^ sticking its tongue out-into the void of ich, leaving a slime-trail through it
(o snap, will return to AM's interrogations, but here are a coupla notes vis-à-vis Serenade:)
Deletese-re-na-de =
"My authority, reader, is that I am illegible like an oil-shale mine spreading/ its shaky legs" tells us what's up.
a self-problematizing poetics
a hide-and-seek voice
in contrast to ''giving godhead'' does not charge itself against an invisible patri-antagonist. But is more INSINUATING. Is quiet for a moment to let the quiet come in more to let the reader ride the wave of this quiet to get closer to a coming-in to BYPASS the patri-antagonist.
So: Confrontation vs. Detour !!! (???)
Gah, also this! The language is creating the "I" as much as the reality space is, indicated by cyclical references (godhead, breaking apart the trinity, doG, different instances of a diseased body [there goes the leaky body club again])
DeleteI'm prepping my actual review as I write this, so as a teaser (that is, as an instigation--more or less), I'm wondering what you all think of what differentiates a rant/diatribe (perhaps more aligned with Krieger?) from a song/serenade (a la Ellsworth?). These fuzzy categories of "lyric" and "confession" that we've been questioning all semester are in full view in these texts, though in very different and, more interestingly, in very similar ways. I'm planning on sharing my thoughts on this matter soon, though I welcome any and all interrogations regarding this sticky issue!
ReplyDeleteThere's definitely more time for reflection (since there seems to be an eddy of time out of which the Serenade poems were written) when approaching Ellsworth's collection. There was time to collect, score, lyricize, and perform the acts of witness/testimony that both collections seem to be in reaction to. But Krieger is much more Reaction, I think. Less conscientious
Delete